Washington Times Communities
ISTANBUL, February 5, 2011
I’m being asked by everyone I know how Turkey is responding to the uprising in Egypt. The assumption in the question is that Turks must be really be quite interested in these events.
The assumption is dead wrong.
Prime Minister Tayyip Erdoğan did give quite a canny speech last week upon realizing that Mubarak was doomed. There’s a reason he’s a successful politician. He did not actually call for anything, although somehow, immediately, he was understood to have “taken the side of the Arab people.”
Extracts published by Michael Totten in Pajamas Media
FALL 2010
Prime Minister Recep Tayyip Erdogan was the first major world leader to congratulate Iranian President Mahmoud Ahmadinejad in the wake of Iran’s fraudulent elections. “There is no doubt he is our friend,” he insists, dismissing Western anxieties about Iran’s nuclear program as “gossip.” He has invited Hamas to Ankara, feted Sudan’s genocidal President Omer Hassan al-Bashir, and almost in the same breath harangued Israeli President Shimon Peres at Davos for “knowing well how to kill.”
Dread and exhilaration in a city on the verge of political catastrophe
CITY JOURNAL
Autumn 2010
The City grew rapidly, dwarfing in size and population any other in the country. The streets stimulated like cocaine; horns honked, crowds surged, nerves jangled. To step outside was to be electrified by the harlequinade of roaring colors, bright lights, rushing traffic. Sybaritic nightclubs thrummed until dawn and well thereafter; strange and perverse sights were to be found on every boulevard, in every alley, at every hour, the aesthetic of contradiction between civilization and barbarity heightened by the ersatz baroque of the old architecture and the shocking ugliness of the new. Transvestites prowled, thieves pickpocketed, and in the fashionable cafés, intellectuals smoked furiously and complained of their anomie.
In May, a ship full of civilians — but not full of humanitarian aid — sailed from Turkey to join the Free Gaza flotilla. Having warned the Mavi Marmara that it would not be allowed to breach the blockade, Israeli commandos raided the ship. In the clash, nine Turks were killed. I’ve lived in Istanbul for five years and I’ve spoken to hundreds of Turks about these events. A Turkish documentary filmmaker and I have filmed some of these conversations. Something will immediately strike the viewer: the Turkish people have no idea what happened. This is because the most basic facts about and surrounding these events have not been reported in Turkey.
As the First General Law of Travel tells us, every nation is its stereotype. Americans are indeed fat and overbearing, Mexicans lazy and pilfering, Germans disciplined and perverted. The Turks, as everyone knows, are insane and deceitful. I say this affectionately. I live in Turkey. On good days, I love Turkey. But I have long since learned that its people are apt to go berserk on you for no reason whatsoever, and you just can’t trust a word they say. As one Turkish friend put it (a man who has spent many years in America, and thus grasps the depth of the cultural chasm), “It’s not that they’re bad. They don’t even know they’re lying.”
Recently, a Turkish museum’s staff discovered that a large number of famous Ottoman-era drawings from their collection were forgeries, the originals probably stolen years ago. Claire Berlinski finds that the theft of valuable artworks across the world is more common than many think.
During a recent inventory of Turkey’s State Painting and Sculpture Museum in Ankara, museum personnel noticed that some of the frames looked wrong. On further inspection, they discovered to their horror that a significant number of the collection’s famous drawings by the late-Ottoman era landscape artist Hoca Ali Rza, as well as numerous other important works, were forgeries. Not only that, they were photocopies – forgeries so crude that in principle, a child should have seen the difference.
ISTANBUL Shafts of misty light pierce the steam of the Ca?alo?lu hamam in Istanbul’s Eminönü district, once the heart of walled Constantinople and the seat of the Ottoman Sultanate. Built by Sultan Mahmud I in 1741 to provide revenue for the Haghia Sophia mosque, its marble rooms are opulent, timeless pleasure-domes of fountains and gilded columns. In the women’s section, a pleasant gabble of feminine voices mingles with the sound of sluicing water; the bathers gossip languidly, gently washing one another’s hair. Nothing could be more authentically Turkish than this.
Turkey poses particular problems for the foreigner attempting to make sense of it. Istanbul, especially, appears to be quite Western, and in many ways it is. This seduces the observer into thinking it is more intelligible than it is. It is easy to believe that you know what’s going on and who stands where on the political compass. Quite often, you’re wrong.
The Turkish metropolis is one of the world’s safest big cities—but burglaries are booming. Why?
CITY JOURNAL
SUMMER 2009
I walk alone through almost every neighborhood of Istanbul, often at night. This is a megacity of at least 12 million people, many of whom are poor and three-quarters of whom are under 35. Income distribution is gravely unequal. I am nonetheless less afraid—much less afraid—that I will be a victim of violent crime here than I am when I walk through London, Paris, or any big American city.
The Sunday Times, February, 2006 by Maurice Chittenden
White Teeth was a whitewash, says Muslim who inspired prizewinning novel’s central character
WHITE TEETH, the novel that made Britain feel good about the state of its race relations, has been accused of whitewashing the truth by the real-life model for one of its characters.
Ziad Haider Rahman, the inspiration for Magid, one of the twin Muslim brothers at the centre of the novel, said Zadie Smith’s book, which was adapted for a television series, was divorced from reality.
